| 1 | they asked him | שאלוהו |
| 2 | onfrom review class 2014-01-06 | על |
| 3 | His host | אושפיזו |
| 4 | Iffrom review class 2014-01-06 | אם |
| 5 | He received him | קבלו |
| 6 | with a countenancenot an exact translation | בסבר פנים |
| 7 | a nice one | יפות |
| 8 | and he saidnot "he should say" | ואמר |
| 9 | No | לאו |
| 10 | a measure | מדה |
| 11 | a good one | טובה |
| 12 | it is | היא |
| 13 | in order | כדי |
| 14 | That not | שלא |
| 15 | they should jump | יקפצו |
| 16 | On him | בו |
| 17 | peoplehere it means people | בני אדם |
| 18 | That not. They are. | שאינן |
| 19 | They are proper | מהוגנין |
| 20 | to come | לבא |
| 21 | Continuously | תמיד |
| 22 | on him | עליו |
| 23 | and they will consume | ויכלו |
| 24 | his money | את ממונו |
| 1 | he saidA with a circle written before אמר (2014-01-08) | אמר |
| 2 | Mar Zutraa name | מר זוטרא |
| 3 | to return | לאהדורי |
| 4 | to him | ליה |
| 5 | a lost object | אבידתא |
| 6 | with an imprint ofthe beis means with | בטביעות |
| 7 | the eye | עינא |
| 8 | if | אי |
| 9 | we knowsee the word yodea in there | ידעינן |
| 10 | by him | ביה |
| 11 | that not | דלא |
| 12 | he changes | משני |
| 13 | but rather, but only | אלא |
| 14 | by these | בהני |
| 15 | three | תלת |
| 16 | we return it | מהדרינן |
| 17 | to him | ליה |
| 18 | and if | ואי |
| 19 | he changes | משני |
| 20 | by things | במילי |
| 21 | others | אחריני |
| 22 | not | לא |
| 23 | do we return it | מהדרינן |
| 24 | to him | ליה |
| 1 | Mar ZutraEnglish taken from his read-back; no separate dictation of this word in the extraction | מר זוטרא |
| 2 | the pious one | חסידא |
| 3 | it was stolen | אגניב |
| 4 | to him | ליה |
| 5 | a cup | כסא |
| 6 | that of silverEnglish taken from his read-back; no separate dictation of this word in the extraction | דכספא |
| 7 | from his host | מאושפיזא |
| 8 | he saw | חזיא |
| 9 | to that certain | לההוא |
| 10 | young yeshiva student | בר בי רב |
| 11 | that he washed | דמשי |
| 12 | his hands | ידיה |
| 13 | and he dried them | ונגיב |
| 14 | on the coat | בגלימא |
| 15 | of his friend | דחבריה |
| 16 | he said | אמר |
| 17 | this is | היינו |
| 18 | that one | האי |
| 19 | that he did not care | דלא איכפת ליה |
| 20 | on the money | אממונא |
| 21 | of his friend | דחבריה |
| 22 | he tied him up | כפתיה |
| 23 | and he admitted it | ואודי |
| 1 | a vessel | כלי |
| 2 | of | של |
| 3 | his host | אושפיזו |
| 4 | it was | היה |
| 1 | if | אם |
| 2 | They asked himThe shin is part of the word | שאלוהו |
| 3 | if | אם |
| 4 | They received him | קבלוהו |
| 5 | With a countenance | בסבר פנים |
| 6 | A nice one | יפות |
| 7 | He should say | יאמר |
| 8 | No | לא |
| 9 | Like that he explainedthe letter כ = like, ד = that; the word is פירש | כדפירש |
| 10 | Rashi | רש"י |
| 11 | that we say | דאמרינן |
| 12 | In Erchin | בערכין |
| 13 | One who blesses | מברך |
| 14 | His friend | רעהו |
| 15 | with a voice | בקול |
| 16 | A big one | גדול |
| 17 | In the morning | בבקר |
| 18 | Early | השכם |
| 19 | In the evening | בערב |
| 20 | A curse | קללה |
| 21 | It is considered | תחשב |
| 22 | To him | לו |
| 1 | Tosfos asksabbreviation ואם תאמר, with an equal sign; two words on the same line | וא"ת |
| 2 | but behold | והא |
| 3 | we say | אמרינן |
| 4 | in Brachos | בברכות |
| 5 | a guest | אורח |
| 6 | a good one | טוב |
| 7 | He says | אומר |
| 8 | all | כל |
| 9 | What | מה |
| 10 | that he botheredthe ש in the beginning of the word = that | שטרח |
| 11 | the owner of | בעל |
| 12 | the house | הבית |
| 13 | not | לא |
| 14 | did he bother | טרח |
| 15 | but only | אלא |
| 16 | for my sake | בשבילי |
| 1 | Tosfos answersabbreviation ויש לומר, equal sign; two words together on the same line | וי"ל |
| 2 | that therethe Dalet is 'that', התם means 'there' | דהתם |
| 3 | They are talking about | מיירי |
| 4 | between | בין |
| 5 | people | בני אדם |
| 6 | proper ones | מהוגנים |
| 7 | and here | והכא |
| 8 | between | בין |
| 9 | people | בני אדם |
| 10 | that not they are | שאינם |
| 11 | proper ones | מהוגנים |
| 1 | and this | והא |
| 2 | that not | דלא |
| 3 | did it consider | חשיב |
| 4 | here | הכא |
| 5 | it is permitted | מותר |
| 6 | to change | לשנות |
| 7 | because of | מפני |
| 8 | ways of | דרכי |
| 9 | peace | שלום |
| 10 | Like that we say | כדאמרינן |
| 11 | In the chapter | פרק |
| 12 | unclear 24:08the three words go together (connector); not translated — quote marks before the ה of הבא and after the ו of יבמתו | הבא על יבמתו |
| 13 | because | משום |
| 14 | these | דהני |
| 15 | also | נמי |
| 16 | because of | משום |
| 17 | ways of | דרכי |
| 18 | Peace | שלום |
| 19 | They are | הן |
| 20 | and they are accustomed | ורגילין |
| 21 | more | יותר |
| 22 | From others | מאחרים |
| 23 | for thisל is an add-on letter: to or for; הכי = this | להכי |
| 24 | it mentioned | נקט |
| 25 | These | הני |
| 1 | to him unclear 5:51Hebrew word not captured in transcript | |
| 2 | his host | של אושפיזיה |
| 3 | it was | הוה |
| 1 | We learned in a Braisa | תניא |
| 2 | and he agreesvav added from the Bach; asterisk: see the Bach | ומודה |
| 3 | Rabbi Shimon | רבי שמעון |
| 4 | son of Elazar | בן אלעזר |
| 5 | by vessels | בכלים |
| 6 | new ones | חדשים |
| 7 | that it is satisfied of them | ששבעתן |
| 8 | the eye | העין |
| 9 | that he is obligated | שחייב |
| 10 | to announce | להכריז |
| 1 | and these are | ואלו |
| 2 | they | הן |
| 3 | vessels | כלים |
| 4 | new ones | חדשים |
| 5 | that not | שלא |
| 6 | it is satisfied of them | שבעתן |
| 7 | the eye | העין |
| 8 | that not he is | שאינו |
| 9 | he is obligated | חייב |
| 10 | to announce | להכריז |
| 11 | for example | כגון |
| 12 | poles of | בדי |
| 13 | needles | מחטין |
| 14 | and spinning forks | וצינוריות |
| 15 | and strings of | ומחרוזות |
| 16 | of | של |
| 17 | hatchets | קרדומות |
| 1 | later on | לקמיה |
| 2 | it explains | מפרש |
| 3 | poles of | בדי |
| 4 | needles | מחטין |
| 5 | that they hangש is an add-on letter: that | שתולין |
| 6 | on it | בו |
| 7 | needles | מחטין |
| 1 | forks | מזלגות |
| 2 | small ones | קטנים |
| 3 | that they spinש is an add-on letter: that | שטוות |
| 4 | with it | בו |
| 5 | gold | זהב |
| 1 | All | כל |
| 2 | thesethree dots | אלו |
| 3 | that they saidthree dots | שאמרו |
| 4 | when is itthree dots | אימתי |
| 5 | they are permittedquestion mark | מותרים |
| 6 | at the timeBeis is an add-on letter | בזמן |
| 7 | that he found themShin is the add-on letter; colon | שמצאן |
| 8 | onethree dots | אחד |
| 9 | onethree dots | אחד |
| 10 | Butthree dots | אבל |
| 11 | He found themcolon | מצאן |
| 12 | twothree dots | שנים |
| 13 | two | שנים |
| 14 | he is obligated | חייב |
| 15 | to announcethree dots | להכריז |
| 1 | A polethree dots | בד |
| 2 | Onethree dots | אחת |
| 3 | And a stringthree dots | ומחרוז |
| 4 | Onethree dots | אחד |
| 1 | That numberthree dots | דמנין |
| 2 | It is | הוי |
| 3 | A signthree dots | סימן |
| 1 | What is itcolon after it | מאי |
| 2 | Badeiquote marks around Badei, then a question mark | בדי |
| 1 | tree branchessee Rashi | שוכי |
| 1 | branches | ענפים |
| 2 | of | של |
| 3 | A treethree dots | אילן |
| 1 | And why is itthree dots | ואמאי |
| 2 | They calledthree dots | קרו |
| 3 | To itthree dots | ליה |
| 4 | Tree branches unclear 49:42question mark | בדי |
| 1 | a thing | דבר |
| 2 | that they hungד = that | דתלו |
| 3 | On it | ביה |
| 4 | somethingthree dots | מידי |
| 5 | a badthe letter A in English, then the Hebrew word bad; three dots | בד |
| 6 | They called | קרו |
| 7 | to itthree dots | ליה |
| 1 | like | כי |
| 2 | That | ההוא |
| 3 | That we saidtext change: cross out דתנן and write דאמרינן (Hagahos HaGra) | דתנן |
| 4 | Therecolon | התם |
| 5 | a leafthree dots | עלה |
| 6 | Onethree dots | אחד |
| 7 | on a branchthree dots | בבד |
| 8 | onethree dots | אחד |
| 1 | In the tractateabbreviation: write the three letters with the apostrophe, then an equal sign | במס' |
| 2 | sukkah | סוכה |
| 3 | By | גבי |
| 4 | A willow branch | ערבה |
| 5 | So that they fell offש means that | שנשרו |
| 6 | Part of | מקצת |
| 7 | its leaves | עליה |
| 8 | and they remained | ונשתיירו |
| 9 | on it | בה |
| 10 | three | שלשה |
| 11 | leaves | עלין |
| 12 | moist ones | לחין |
| 13 | and there are | ואיכא |
| 14 | that they say | דאמרי |
| 15 | even | אפילו |
| 16 | a leaf | עלה |
| 17 | one | אחד |
| 18 | on a branch | בבד |
| 19 | one | אחד |
| 20 | it's kosher, it is valid | כשירה |
| 1 | Etcetera, and so on | כו' |
| 1 | From that it saidfirst two letters are add-on letters: מ from, ד that; קאמר it said | מדקאמר |
| 2 | And he agrees | ומודה |
| 3 | it implies | משמע |
| 4 | That to the Rabbis | דלרבנן |
| 5 | Even | אפילו |
| 6 | Not | לא |
| 7 | It is satisfied of them | שבעתן |
| 8 | The eye | העין |
| 9 | He is obligated | חייב |
| 10 | To announce | להכריז |
| 11 | And so too | וכן |
| 12 | we find | מצינו |
| 13 | by Rabbah | ברבה |
| 14 | Son of | בר |
| 15 | son of | בר |
| 16 | Chana | חנה |
| 17 | That he said | דאמר |
| 18 | In the chapterprinted as abbreviation בפ"ק | בפרק |
| 19 | The first one | קמא |
| 20 | If | אי |
| 21 | An imprint of | טביעות |
| 22 | The eye | עינא |
| 23 | There is | אית |
| 24 | To me | לי |
| 25 | by it | בגויה |
| 26 | And a divorce document | וגט |
| 27 | Not | לא |
| 28 | It is satisfied of it | שבעתו |
| 29 | The eye | העין |
| 30 | That not | דלא |
| 31 | he causes it to remain | משהה |
| 32 | A man | איניש |
| 33 | A divorce document | גיטא |
| 34 | In his hand | בידיה |
| 1 | And it is a question | וקשה |
| 2 | That not | דלא |
| 3 | Do we find | מצינו |
| 4 | That they said | דאמרו |
| 5 | The rabbis | רבנן |
| 6 | This | זה |
| 7 | explicitlyWith the beis at the beginning, it makes it a different word. | בפירוש |
| 1 | And Tosfos answers | וי"ל |
| 2 | That from that it mentionedfirst three letters added: ד that, מ from, ד that; real word נקט, it mentioned | דמדנקט |
| 3 | in the MishnahMasnisin is the Aramaic word for Mishnah | במתני' |
| 4 | Small bundles of wheat | כריכות |
| 5 | And round cakes of | ועיגולי |
| 6 | Pressed figs | דבילה |
| 7 | And strings | ומחרוזות |
| 8 | and loaves | וככרות |
| 9 | behold | הרי |
| 10 | these are | אלו |
| 11 | his | שלו |
| 12 | and these | ואלו |
| 13 | things | דברים |
| 14 | not | אין |
| 15 | their way ispossessive: T-H-E-I-R | דרכן |
| 16 | to be | להיות |
| 17 | by them | בהן |
| 18 | an imprint of | טביעות |
| 19 | the eye | העין |
| 20 | it implies | משמע |
| 21 | that things | דדברים |
| 22 | That their way is | שדרכן |
| 23 | to be | להיות |
| 24 | by them | בהן |
| 25 | an imprint of | טביעות |
| 26 | An eyedoesn't say העין this time | עין |
| 27 | in everycould mean all or every, depends on the next word | בכל |
| 28 | matter | ענין |
| 29 | he is obligated | חייב |
| 30 | to announce | להכריז |
| 31 | even | אפילו |
| 32 | not | לא |
| 33 | satisfied of them is | שבעתן |
| 34 | the eye | העין |
| 35 | if | אי |
| 36 | it was foundhere it means | מצא |
| 37 | in a place | במקום |
| 38 | that they are commonly foundשכיח is an Aramaic word | דשכיחי |
| 39 | the Rabbananjust Rabbanan, without the ד | רבנן |
| 1 | That number | דמנין |
| 2 | it is | הוי |
| 3 | a sign | סימן |
| 1 | and our Mishnah | ומתניתין |
| 2 | that it learned in the Mishnah | דקתני |
| 3 | Strings | מחרוזות |
| 4 | And loaves | וככרות |
| 5 | behold | הרי |
| 6 | these are | אלו |
| 7 | hisfrom review 2014-06-18 t165 | שלו |
| 8 | it is speaking aboutprinted text has אי before it; 06-18 reads 'אי מיירי' with the same English | מיירי |
| 9 | a way of | דרך |
| 10 | Falling | נפילה |
| 11 | it goes | אתי |
| 12 | Well | שפיר |
| 13 | That thenadd-on ד = that; אז = then | דאז |
| 14 | Not | לא |
| 15 | It was | היה |
| 16 | A number | מנין |
| 17 | A sign | סימן |
| 18 | That not it is | שאינו |
| 19 | He knows | יודע |
| 20 | that they fellthe ו at the end makes a plural | שנפלו |
| 21 | At one timetwo words go together (connector); not literal; 06-18 adds 'At the same time' | בבת אחת |
| 22 | or elseabbreviation of two words (אי נמי), on one line | א"נ |
| 23 | It is speaking about | מיירי |
| 24 | A way of | דרך |
| 25 | Having been placed down | הינוח |
| 26 | And there is not | וליכא |
| 27 | But only | אלא |
| 28 | A string | מחרוזה |
| 29 | One | אחת |
| 30 | And so too | וכן |
| 31 | A round fig cake | עיגול |
| 32 | And a loaf | וככר |
| 33 | And this | והא |
| 34 | That it said | דקאמר |
| 35 | Strings | מחרוזות |
| 36 | This is | היינו |
| 37 | Strings | מחרוזות |
| 38 | That of the worldadd-on ד = that of | דעלמא |
| 1 | and later on | ולקמן |
| 2 | bai [?] unclear 58:30 | גבי |
| 3 | piles of | צבורי |
| 4 | fruits | פירות |
| 5 | and bai [?] unclear 58:3006-25 review has only 'and' | וגבי |
| 6 | piles of | צבורי |
| 7 | money | מעות |
| 8 | that it asks | דפריך |
| 9 | hear from itabbreviation (שמע מינה) | ש"מ |
| 10 | number | מנין |
| 11 | it isfrom review 2014-06-25 t118 | הוי |
| 12 | a sign | סימן |
| 13 | and not | ולא |
| 14 | does it answer | משני |
| 15 | piles06-25 review reads 'piles of' | צבורי |
| 16 | that of in general | דעלמא |
| 17 | Similar to | דומיא |
| 18 | that of the beginning | דרישא |
| 19 | strings | מחרוזות |
| 20 | and round cakeshe says the next one must be a printer's mistake, but we go with it | ועיגול |
| 21 | and loaves | וככרות |
| 22 | and small bundles of wheat | וכריכות |
| 23 | this is | היינו |
| 24 | because | משום |
| 25 | that not | דלא |
| 26 | it was | הוה |
| 27 | to it, for it | ליה |
| 28 | To learn in the Mishnah | למתני |
| 29 | but rather, but only | אלא |
| 30 | money | מעות |
| 31 | piled ones | צבורות |
| 32 | and fruits | ופירות |
| 33 | piled ones | צבורות |
| 34 | like that, it learned in the Mishnah | כדקתני |
| 35 | money | מעות |
| 36 | scattered ones | מפוזרות |
| 37 | and fruits | ופירות |
| 38 | scattered ones | מפוזרות |
| 1 | and so too | וכן |
| 2 | it was | היה |
| 3 | Rabbi Shimon | רבי שמעון |
| 4 | son of | בן |
| 5 | Elazar | אלעזר |
| 6 | he says | אומר |
| 7 | the one who saves | המציל |
| 8 | from | מן |
| 9 | the lion | הארי |
| 10 | and from | ומן |
| 11 | the bear | הדוב |
| 12 | and from | ומן |
| 13 | the leopard | הנמר |
| 14 | and from | ומן |
| 15 | the polecat | הברדלס |
| 16 | and from | ומן |
| 17 | its tides | זוטו |
| 18 | that of | של |
| 19 | a sea | ים |
| 20 | and from its rinsing away07-21 review: 'and from its washing away' | ומשלוליתו |
| 21 | that of | של |
| 22 | a river | נהר |
| 23 | the one who finds | המוצא |
| 24 | on a highway | בסרטיא |
| 25 | and on a plaza | ופלטיא |
| 26 | a big one | גדולה |
| 27 | and in every | ובכל |
| 28 | place | מקום |
| 29 | that the many | שהרבים |
| 30 | they are found | מצויין |
| 31 | there | שם |
| 32 | behold | הרי |
| 33 | these are | אלו |
| 34 | his | שלו |
| 35 | because | מפני |
| 36 | that the owners | שהבעלים |
| 37 | they give up hope | מתיאשין |
| 38 | from them | מהן |
| 1 | A striped hyena | צבוע |
| 2 | and there arefirst of the two words of the abbreviation וי"א (equal sign) | ויש |
| 3 | they saysecond word of the abbreviation | אומרים |
| 4 | a polecat | פוטיא"ש |
| 5 | And the way is | ודרך |
| 6 | To kill | להרוג |
| 7 | Geese | אווזים |
| 8 | And chickens | ותרנגולים |
| 1 | and evenno dots after 'even' | ואפילו |
| 2 | a thing | דבר |
| 3 | that there isadd-on letter shin means 'that'; yesh means 'there is' | שיש |
| 4 | on it | בו |
| 5 | a sign | סימן |
| 1 | It was a question | איבעיא |
| 2 | to them | להו |
| 3 | when is it | כי |
| 4 | did he say | קאמר |
| 5 | Rabbi Shimon | רבי שמעון |
| 6 | son of | בן |
| 7 | Elazar | אלעזר |
| 8 | by a majority of | ברוב |
| 9 | non-Jews | כנענים |
| 10 | but | אבל |
| 11 | by a majority of | ברוב |
| 12 | Jews | ישראל |
| 13 | no | לא |
| 14 | or | או |
| 15 | maybe | דלמא |
| 16 | even | אפילו |
| 17 | by a majority of | ברוב |
| 18 | Jews | ישראל |
| 19 | also | נמי |
| 20 | he said | אמר |
| 1 | when is itdibur hamaschil | כי |
| 2 | did he saydibur hamaschil | קאמר |
| 3 | by a majority ofdibur hamaschil | ברוב |
| 4 | non-Jewsdibur hamaschil | כנענים |
| 1 | Tosfos asksabbreviation: equal sign; both words on the same line | וא"ת |
| 2 | if soabbreviation: equal sign; אם (if) and כן (so) on two lines | א"כ |
| 3 | what is it | מה |
| 4 | it is needed | צריך |
| 5 | the reasonnot taste | טעם |
| 6 | because | מפני |
| 7 | that the ownersba'alim is plural | שהבעלים |
| 8 | they give up hope | מתיאשים |
| 9 | you should learn out to itabbreviation: equal sign; תיפוק / ליה one on each line; usually those two letters are Talmud Lomar | ת"ל |
| 10 | that there is | דיש |
| 11 | to depend | לתלות |
| 12 | that from non-Jewsthe first two letters are add-on letters (transcript: 'Adam [?] letters') | דמכנענים |
| 13 | it fell | נפל |
| 14 | that they areplural | דהוו |
| 15 | the majoritylike rov | רובא |
| 1 | And Tosfos answersnot translated literally; translated the way the world translates it | וי"ל |
| 2 | that it is neededdalet is an add-on letter = that; like the word צריך | דאיצטריך |
| 3 | that even | דאפילו |
| 4 | he knows | יודע |
| 5 | for sure | ודאי |
| 6 | that from a Jewfirst two letters are add-on letters: shin = that, mem = from | שמישראל |
| 7 | it fell | נפל |
| 8 | he is saying | קאמר |
| 9 | behold | הרי |
| 10 | these are | אלו |
| 11 | his | שלו |
| 12 | that the one who losesfirst two letters are add-on letters | דהאובד |
| 13 | he gives up hope | מתיאש |
| 14 | and he saysfrom 2014-08-13 at 532 | ואומר |
| 15 | that non-Jewsfrom 2014-08-13 at 532 | דכנענים |
| 16 | they tooksecond letter is a kuf; from 2014-08-13 at 555 | שקלי |
| 17 | to it | ליה |
| 18 | and even | ואפילו |
| 19 | if | אם |
| 20 | a Jew | ישראל |
| 21 | he will find themthe mem at the end makes it 'them'; third letter is a tzadi | ימצאם |
| 22 | not | לא |
| 23 | he will announce | יכריז |
| 24 | that he dependsrepeat word, we had it in Tosfos before | דתולה |
| 25 | that fromreally two words squashed together | דמן |
| 26 | the non-Jews | הכנענים |
| 27 | it fell | נפל |
| 28 | that they are | דהן |
| 29 | the majority | רובא |
| 1 | even | אפילו |
| 2 | by a majority ofbeis is an add-on letter, means 'by' | ברוב |
| 3 | Jews | ישראל |
| 4 | also | נמי |
| 1 | it is | הוי |
| 2 | his | שלו |
| 3 | and the reason is | וטעמא |
| 4 | because | משום |
| 5 | that there are | דאיכא |
| 6 | people | אינשי |
| 7 | that not | דלא |
| 8 | they are good | מעלי |
| 9 | and they will take | ושקלי |
| 10 | to it | לה |
| 1 | If | אם |
| 2 | you will findthe Tav makes it 'you' | תמצא |
| 3 | to say | לומר |
| 4 | even | אפילו |
| 5 | by a majority of | ברוב |
| 6 | Jews | ישראל |
| 7 | also | נמי |
| 8 | he said | אמר |
| 9 | do they argueit is a question | פליגי |
| 10 | the Rabbanan | רבנן |
| 11 | on him | עליה |
| 12 | or | או |
| 13 | not | לא |
| 14 | do they argue | פליגי |
| 1 | and if | ואם |
| 2 | You will find | תמצא |
| 3 | To say | לומר |
| 4 | they arguejust plain 'they argue' (not 'do they argue') | פליגי |
| 5 | by a majority of | ברוב |
| 6 | Jews | ישראל |
| 7 | for surethe vav is part of the word | ודאי |
| 8 | They argue | פליגי |
| 9 | By a majority of | ברוב |
| 10 | Non-Jewshis text reads כנענים | גוים |
| 11 | They argue | פליגי |
| 12 | Or | או |
| 13 | Not | לא |
| 14 | Do they argue | פליגי |
| 1 | and if | ואם |
| 2 | you will find | תמצא |
| 3 | to say | לומר |
| 4 | They argue | פליגי |
| 5 | evenabbreviation, with an equal sign | אפילו |
| 6 | by majority of | ברוב |
| 7 | Non-Jewshis text reads כנענים | גוים |
| 8 | Is the ruling | הלכה |
| 9 | Like himnew word | כמותו |
| 10 | Or | או |
| 11 | Not | אין |
| 12 | The ruling is | הלכה |
| 13 | Like him | כמותו |
| 1 | By both of thembeis is an add-on letter = by; tarvaihu = both of them | בתרוייהו |
| 1 | if | אם |
| 2 | you will find | תמצא |
| 3 | to say | לומר |
| 4 | the ruling is | הלכה |
| 5 | like him | כמותו |
| 6 | specifically | דוקא |
| 7 | by a majority ofbeis is the add-on letter: by | ברוב |
| 8 | non-Jewshis text reads כנענים | גוים |
| 9 | or | או |
| 10 | even | אפילו |
| 11 | by a majority of | ברוב |
| 12 | Jews | ישראל |
| 1 | To thisHach means this | להך |
| 2 | text | גירסא |
| 3 | It has an uncertaintySafek | מספקא |
| 4 | If | אי |
| 5 | They argue | פליגי |
| 6 | Even | אפילו |
| 7 | By a majority of | ברוב |
| 8 | Jews | ישראל |
| 9 | And there areAramaic for ve'yesh; depends on the next word (plural) | ואית |
| 10 | textbooks; here it means text; plural | ספרים |
| 11 | That not | דלא |
| 12 | They have the text | גרסי |
| 13 | like this | הכי |
| 14 | but rather | אלא |
| 15 | they have the text | גרסי |
| 16 | if you will find to sayabbreviation is three words | את"ל |
| 17 | even | אפילו |
| 18 | by a majority of | ברוב |
| 19 | Jews | ישראל |
| 20 | do they argue | פליגי |
| 21 | the Rabbanan | רבנן |
| 22 | and him unclear 22:05 | עליה |
| 23 | by a majority of | ברוב |
| 24 | non-Jews | כנענים |
| 25 | or | או |
| 26 | not | לא |
| 27 | and to this | ולהך |
| 28 | the text | גירסא |
| 29 | it is obviouspashut | פשיטא |
| 30 | to them, to it | ליה |
| 31 | that the Rabbanan | דרבנן |
| 32 | they argue | פליגי |
| 33 | on him | עליה |
| 34 | by a majority of | ברוב |
| 35 | Jews | ישראל |
| 36 | and he is obligatedthere is an obligation | וחייב |
| 37 | to announce | להכריז |
| 38 | and not | ולא |
| 39 | we are afraid | חיישינן |
| 40 | for peopleplural; the lamed can mean to or for, here for | לאינשי |
| 41 | That not | דלא |
| 42 | They are good | מעלי |
| 1 | And so too | וכן |
| 2 | It would appear | נראה |
| 3 | that this, that behold | דהא |
| 4 | we learned in the Mishnah | תנן |
| 5 | these are | אלו |
| 6 | that is obligated | שחייב |
| 7 | to announce | להכריז |
| 8 | he found | מצא |
| 9 | fruits | פירות |
| 10 | by, in a vessel | בכלי |
| 11 | and so too | וכן |
| 12 | all of them | כולהו |
| 13 | that there is | דאית |
| 14 | by them | בהו |
| 15 | a sign | סימן |
| 16 | and it implies | ומשמע |
| 17 | that even | דאפילו |
| 18 | in a public placeone word altogether | ברה"ר |
| 19 | that the many | דרבים |
| 20 | they are found | מצוים |
| 21 | there | שם |
| 22 | is obligated | חייב |
| 23 | to announce | להכריז |
| 24 | that not | דלא |
| 25 | did it mention | מדכר |
| 26 | A private place | רה"י |
| 27 | But only | אלא |
| 28 | ByB-Y | גבי |
| 29 | small bundles of wheat | כריכות |
| 1 | And it's forced to sayhis aside: this is a very stretchy answer | ודוחק הוא |
| 2 | to establish the Mishnah | להעמיד |
| 3 | that it's talking about the side of the reshus harabim | בסמטא |
| 1 | Comethree dots | תא |
| 2 | Hearexclamation point | שמע |
| 3 | The one who finds | המוצא |
| 4 | Money | מעות |
| 5 | In shulsthe beis is an add-on letter; three dots; not split | ובבתי כנסיות |
| 6 | And in houses ofthis one we split | ובבתי |
| 7 | studythree dots | מדרשות |
| 8 | and in everycould mean 'and in all', but here 'every' because of the next word | ובכל |
| 9 | place | מקום |
| 10 | that the manythree dots | שהרבים |
| 11 | they are found | מצויין |
| 12 | therethree dots | שם |
| 13 | beholdexclamation point | הרי |
| 14 | these are | אלו |
| 15 | histhree dots | שלו |
| 16 | because | מפני |
| 17 | that the ownersthree dots | שהבעלים |
| 18 | they give up hope | מתיאשין |
| 19 | from themthree dots | מהן |
| 1 | the one who findsdibbur hamaschil | המוצא |
| 2 | moneydibbur hamaschil | מעות |
| 3 | it went upfrom the abbreviation ס"ד | סלקא |
| 4 | on its mindfrom the abbreviation ס"ד | דעתיה |
| 5 | piles of | צבורי |
| 6 | money | מעות |
| 7 | that it learned | דקתני |
| 8 | The Mishnahthe mem is part of the word | מתני' |
| 9 | He is obligated | חייב |
| 10 | To announce | להכריז |
| 11 | and here | והכא |
| 12 | since | הואיל |
| 13 | And the many | ורבים |
| 14 | They are found | מצויין |
| 15 | There | שם |
| 16 | Behold | הרי |
| 17 | These are | אלו |
| 18 | His | שלו |
| 19 | that they give up hope | שנתייאשו |
| 20 | the owners | הבעלים |
| 1 | who is it | מאן |
| 2 | Do you hear | שמעת |
| 3 | To him | ליה |
| 4 | That he goes | דאזיל |
| 5 | After | בתר |
| 6 | The majority | רובא |
| 1 | in other wordsnot a literal translation, an expression | כלומר |
| 2 | That he goes | שהולך |
| 3 | by the ruling ofbeis is an add-on letter (on/by); din = ruling of | בדין |
| 4 | A find | מציאה |
| 5 | afterpatach under the ches | אחר |
| 6 | The reason of | טעם |
| 7 | The many | רבים |
| 8 | They are found | מצויים |
| 9 | There | שם |
| 1 | Rabbi Shimonabbreviation counts as one word | ר"ש |
| 2 | Son of | בן |
| 3 | Elazar | אלעזר |
| 1 | You hear | שמעת |
| 2 | From it | מינה |
| 3 | Even | אפילו |
| 4 | By a majority of | ברוב |
| 5 | Jews | ישראל |
| 6 | Also | נמי |
| 1 | that plane unclear 48:00 | דסתם |
| 2 | shulsthe two words go together; make a connector | בתי כנסיות |
| 3 | Jews are | ישראל |
| 4 | In them | בהן |
| 1 | who is it | מאן |
| 2 | Do you hear | שמעת |
| 3 | to him | ליה |
| 4 | That he goes | דאזיל |
| 5 | After | בתר |
| 6 | The majority | רובא |
| 1 | The explanation is | פירוש |
| 2 | By | גבי |
| 3 | A find | מציאה |
| 4 | And not | ולא |
| 5 | It is applicableit means it applies | שייך |
| 6 | This | הא |
| 7 | to the disputethe lamed doesn't add a letter; means 'to' | לפלוגתא |
| 8 | That we are concernedthe dalet doesn't add a letter | דחיישינן |
| 9 | For the minoritylamed doesn't add a letter; here it means 'for' | למיעוט |
| 1 | here | הכא |
| 2 | With what is it | במאי |
| 3 | We are involvedhe first said 'we are dealing with' | עסקינן |
| 4 | By scattered onesthe beis is an add-on letter: by | במפוזרין |
| 1 | and ורבנן | ורבנן |
| 2 | It is | היא |
| 3 | that they agree | דמודו |
| 4 | By scattered ones | במפוזרין |
| 5 | That we learned in the Mishnaht'nan = we learned in the Mishnah; d' = that | דתנן |
| 6 | Money | מעות |
| 7 | Scattered ones | מפוזרין |
| 8 | Behold | הרי |
| 9 | These are | אלו |
| 10 | His | שלו |
| 1 | if you want to sayHe said: 'In other words, if you want to say.' | אי |
| 2 | by scattered ones | במפוזרין |
| 3 | why is it | מאי |
| 4 | did it say | אריא |
| 5 | a place | מקום |
| 6 | that the many | שהרבים |
| 7 | They are found | מצויין |
| 8 | even | אפילו |
| 9 | the many | הרבים |
| 10 | are found | מצויין |
| 1 | but rather | אלא |
| 2 | reallyliterally 'the whole world'; here an expression meaning 'really' | לעולם |
| 3 | by tied up onesthe beis is an add-on letter: by | בצרורין |
| 4 | And here | והכא |
| 5 | With what is it? | במאי |
| 6 | Are we involved | עסקינן |
| 7 | By, houses of | בבתי |
| 8 | Gatherings | כנסיות |
| 9 | Of | של |
| 10 | Non-Jews | כנענים |
| 1 | a gathering of | אסיפת |
| 2 | a place | מקום |
| 3 | that they gatherYud mem at the end makes a plural; the mem is part of the word, it doesn't mean 'from'. | שמתכנסים |
| 4 | There | שם |
| 5 | to take counsel | להתיעץ |
| 6 | and to meet | ולהוועד |
| 1 | houses of | בתי |
| 2 | Study | מדרשות |
| 3 | What is it? | מאי |
| 4 | Is there | איכא |
| 5 | To say | למימר |
| 1 | now | השתא |
| 2 | that you cameThe dalet is an add-on letter, so it means 'that'; the real word is אתית, which means 'you came'. | דאתית |
| 3 | to this | להכי |
| 4 | houses of | בתי |
| 5 | gathering | כנסיות |
| 6 | also | נמי |
| 7 | that of ours | דידן |
| 8 | that they sitThe dalet's add-on letter means 'that'; the real word is יתבי, which means 'they sit'. | דיתבי |
| 9 | in them | בהו |
| 10 | non-JewsSefaria prints נכרים; his spelling is כנענים. | כנענים |
| 1 | that they sit | דיתבי |
| 2 | in them | בהו |
| 3 | non-Jews | כנענים |
| 4 | That they areAdd-on letter note garbled in the transcript ('that should add a letter'). | שהן |
| 5 | Outside | חוץ |
| 6 | To the city | לעיר |
| 7 | and they seatThe vav means 'and'; Moshivin comes from the word yosheiv. Not sit, seat. | ומושיבין |
| 8 | In it. | בה |
| 9 | Non-Jews. | כנענים |
| 10 | To guard.In the 01-05 review he said 'To guard it'. | לשמור |
| 1 | come hereprinted as the abbreviation ת"ש; it stands for two words | תא שמע |
| 2 | he found | מצא |
| 3 | on it, in it | בה |
| 4 | a lost object | אבידה |
| 5 | ifwith an aleph | אם |
| 6 | a majority of | רוב |
| 7 | Jews | ישראל |
| 8 | he is obligated | חייב |
| 9 | to announce | להכריז |
| 10 | if | אם |
| 11 | a majority of | רוב |
| 12 | non-Jewshe also described them as "the other people"; the printed Sefaria text has גוים | כנענים |
| 13 | not it is | אינו |
| 14 | he is obligated | חייב |
| 15 | to announce | להכריז |
| 1 | A Mishnah | משנה |
| 2 | It is | היא |
| 3 | In the order of | בסדר |
| 4 | Taharosthe name of that section; not translated | טהרות |
| 5 | By a city | בעיר |
| 6 | That Jews | שישראל |
| 7 | and non-Jews | וכנענים |
| 8 | They dwell, they live | דרים |
| 9 | In ittranscript has בו | בה |
| 10 | In the tractate ofadd-on letter ב means "in" | במסכת |
| 11 | Machshirinthe name of a tractate; not translated | מכשירין |
| 1 | who is it | מאן |
| 2 | you hear | שמעת |
| 3 | to him | ליה |
| 4 | that he said | דאמר |
| 5 | we go | אזלינן |
| 6 | After | בתר |
| 7 | the many | רובא |
| 8 | unclear 37:33a name; no English in the extraction | רבי שמעון בן אלעזר |
| 9 | You hearsame as before | שמעת |
| 10 | From it | מינה |
| 11 | When is it | כי |
| 12 | Did he say | קאמר |
| 13 | unclear 38:10a name; no English in the extraction | רבי שמעון בן אלעזר |
| 14 | by a majority of | ברוב |
| 15 | non-Jewsthe printed Sefaria text has גוים | כנענים |
| 16 | but | אבל |
| 17 | by a majority of | ברוב |
| 18 | Jews | ישראל |
| 19 | not, no | לא |
| 1 | beholdnot in the printed Sefaria text; his text has it | הא |
| 2 | who is it | מני |
| 3 | the Rabbanan | רבנן |
| 4 | it is | היא |
| 1 | you can resolve | תפשוט |
| 2 | From it | מינה |
| 3 | That they agree | דמודו |
| 4 | To him | ליה |
| 5 | The Rabbanan | רבנן |
| 6 | To Rabbi Shimonpart of an abbreviation (ל + Rabbi Shimon ben Elazar) that takes up three lines; add-on letter ל = to | לרבי שמעון |
| 7 | Son ofsecond line of the abbreviation | בן |
| 8 | Elazarthird line of the abbreviation | אלעזר |
| 9 | By a majority ofadd-on letter ב | ברוב |
| 10 | non-Jewsthe printed Sefaria text has גוים | כנענים |
| 1 | part of | מקצת |
| 2 | your questionsthe ך means "yours" | משאלותיך |
| 3 | that they agree | דמודו |
| 4 | unclear 49:16printed word; not in the extraction | רבנן |
| 5 | by a majority of | ברוב |
| 6 | non-Jews | כנענים |
| 7 | and they argue | ופליגי |
| 8 | by a majority of | ברוב |
| 9 | Jews | ישראל |
| 1 | Tosfos asks.abbreviation = אם תאמר (two words on one line); literal: And if you will say | וא"ת |
| 2 | If. | אי |
| 3 | You want. | בעי |
| 4 | To resolve. | למפשט |
| 5 | That they agree. | דמודו |
| 6 | The Rabbanan. | רבנן |
| 7 | We will say. | נימא |
| 8 | unclear 43:07abbreviation reish shin = rabbi shimon | ר"ש |
| 9 | It is. | היא |
| 1 | Tosfos answersabbreviation, equal sign | וי"ל |
| 2 | that neverthelessabbreviation | דמ"מ |
| 3 | You can resolve | תפשוט |
| 4 | That not | דלא |
| 5 | we are able | מצינו |
| 6 | To say | למימר |
| 7 | That to Rabbi Shimonabbreviation | דלר"ש |
| 8 | Even | אפילו |
| 9 | By a majority of | ברוב |
| 10 | Jews | ישראל |
| 11 | Behold | הרי |
| 12 | These are | אלו |
| 13 | His | שלו |
| 14 | And to the Rabbanan | ולרבנן |
| 15 | Even | אפילו |
| 16 | By a majority of | ברוב |
| 17 | Non-Jews | כנענים |
| 18 | He's obligated | חייב |
| 19 | To announce | להכריז |
| 20 | That if | דאי |
| 21 | Like Rabbi Shimonabbreviation | כר"ש |
| 22 | it goes | אתיא |
| 23 | Ifאם כן written on two lines | אם |
| 24 | So | כן |
| 25 | by a majority of | ברוב |
| 26 | Jews | ישראל |
| 27 | he's obligated | חייב |
| 28 | to announce | להכריז |
| 29 | to Rabbi Shimonabbreviation | לר"ש |
| 30 | and if | ואי |
| 31 | like the Rabbis | כרבנן |
| 32 | it goes | אתיא |
| 33 | ifprinted א"כ; abbreviation of two words, each on its own line | אם |
| 34 | sosecond line of א"כ | כן |
| 35 | by a majority of | ברוב |
| 36 | non-Jews | כנענים |
| 37 | behold | הרי |
| 38 | these are | אלו |
| 39 | his | שלו |
| 1 | but rather | אלא |
| 2 | really | לעולם |
| 3 | is Rabbi Shimon son of Elazarabbreviation counts as one word, written on three word-lines (Rabbi Shimon / son of / Elazar) | רבי שמעון בן אלעזר |
| 4 | It is | היא |
| 5 | And even | ואפילו |
| 6 | By a majority of | ברוב |
| 7 | Jews | ישראל |
| 8 | Also | נמי |
| 9 | And here | והכא |
| 10 | With what is it | במאי |
| 11 | we are involved | עסקינן |
| 12 | By where it was hiddenbeis add-on letter = by where | בטמון |
| 1 | by where it is hidden | בטמון |
| 2 | that since | דכיון |
| 3 | that he hid it | דטמנו |
| 4 | not | לאו |
| 5 | a lost object | אבידה |
| 6 | it is | היא |
| 7 | therefore | הלכך |
| 8 | by majority, of | ברוב |
| 9 | Jews | ישראל |
| 10 | He should announce. | יכריז |
| 1 | If | אי |
| 2 | by where it is hidden | בטמון |
| 3 | what is it | מאי |
| 4 | his doing is | עבידתיה |
| 5 | by it | גביה |
| 6 | But behold, we learned in a Mishnahthey drop the aleph many times and put the two words together | והתנן |
| 7 | He found | מצא |
| 8 | A vessel | כלי |
| 9 | in a garbage dumpב means in | באשפה |
| 10 | It was coveredpart of the word | מכוסה |
| 11 | not | לא |
| 12 | he should touch | יגע |
| 13 | by it | בו |
| 14 | it was revealedthe mem is part of the word | מגולה |
| 15 | He should take | נוטל |
| 16 | And he should announce | ומכריז |
| 1 | Like that he saidtwo add-on letters | כדאמר |
| 2 | Rav Papa | רב פפא |
| 3 | By a garbage dump | באשפה |
| 4 | That not it is | שאינה |
| 5 | it is usual | עשויה |
| 6 | to be cleared away | לפנות |
| 7 | and he changed his mind | ונמלך |
| 8 | And it unclear 22:25 | עליה |
| 9 | To clear it away | לפנותה |
| 10 | Here | הכא |
| 11 | Also | נמי |
| 12 | By a garbage dump | באשפה |
| 13 | That not it is | שאינה |
| 14 | It is usual | עשויה |
| 15 | To be cleared away | לפנות |
| 16 | And he changed his mind | ונמלך |
| 17 | Anit unclear 23:35 | עליה |
| 18 | To clear it away | לפנותה |
| 1 | accustomed | רגילים |
| 2 | they were | היו |
| 3 | Owners | בעלים |
| 4 | To leave it | להניחה |
| 5 | days | ימים |
| 6 | Many | רבים |
| 7 | And not | ולא |
| 8 | To clear it away | לפנותה |
| 9 | immediately | מיד |
| 1 | Immediatelyrepeat word | מיד |
| 2 | and against his willexpression, not literal; words two and three on the same line | ועל כרחו |
| 3 | Or | או |
| 4 | He should take it | יטלנו |
| 5 | Or | או |
| 6 | It will be | יהא |
| 7 | Ownerless | הפקר |
| 8 | For thisל means for; הכי means this | להכי |
| 9 | it mentioned | נקט |
| 10 | That not it is | שאינה |
| 11 | It is usual | עשויה |
| 12 | To be cleared away | לפנות |
| 13 | That if | דאי |
| 14 | It is usual | עשויה |
| 15 | To be cleared away | לפנות |
| 16 | A lost object | אבידה |
| 17 | From knowledge | מדעת |
| 18 | It is | היא |
| 19 | That it was | שהיה |
| 20 | For him | לו |
| 21 | to be concerned | לחוש |
| 22 | maybe | שמא |
| 23 | It will be cleared awayvowel under the yod is a chirik, not a shva | יפנה |
| 1 | and not | ולא |
| 2 | did it want | בעי |
| 3 | to establish itcolon after 'it' (said 2015-04-15 t1181) | לאוקמה |
| 4 | that not | שאין |
| 5 | the many | רבים |
| 6 | they are found | מצויין |
| 7 | there | שם |
| 8 | from that it dividestwo add-on letters: from that | מדמפליג |
| 9 | between | בין |
| 10 | the majority of | רוב |
| 11 | the city is | העיר |
| 12 | non-Jews | כנענים |
| 13 | to the majority of | לרוב |
| 14 | the city is | העיר |
| 15 | Jews | ישראל |
| 16 | it implies | משמע |
| 17 | that he found | שמצא |
| 18 | in a place | במקום |
| 19 | that the majority of | שרוב |
| 20 | the people of | בני |
| 21 | the city | העיר |
| 22 | they are found | מצויים |
| 23 | there | שם |
| 24 | that if | דאי |
| 25 | he found | מצא |
| 26 | in a place | במקום |
| 27 | that not | שאין |
| 28 | the many | רבים |
| 29 | they are found | מצויין |
| 30 | not | לא |
| 31 | it was | הוה |
| 32 | for him | ליה |
| 33 | to mentionthe Mem is part of the word | למנקט |
| 34 | the majority of | רוב |
| 35 | the city | העיר |
| 36 | but rather | אלא |
| 37 | if | אם |
| 38 | a majority of | רוב |
| 39 | non-Jews | כנענים |
| 40 | or | או |
| 41 | Jews | ישראל |
| 42 | they are commonly foundthe Shin is part of the word | שכיחי |
| 43 | in the placethe patach makes it 'the'; with a shva it would be 'in a place' | במקום |
| 44 | that he found | שמצא |
| 1 | Tosfos asksabbreviation (equal sign) | וא"ת |
| 2 | and by where it is hidden | ובטמון |
| 3 | why is it | למה |
| 4 | he should touch | יגע |
| 5 | by it | בו |
| 6 | if | אי |
| 7 | because | משום |
| 8 | that he will clear away | שיפנה |
| 9 | it | אותה |
| 10 | the one who clears it away | המפנה |
| 11 | he should take it | יקחנה |
| 12 | and he should announce | ויכריז |
| 1 | Tosfos answersliterally 'there is to say'; we don't say that | וי"ל |
| 2 | that maybethe daled is 'that' | דשמא |
| 3 | the one who clears it away | המפנה |
| 4 | he will be | יהיה |
| 5 | unclear 20:36 | כנעני |
| 6 | or | או |
| 7 | maybe | שמא |
| 8 | not | לא |
| 9 | he will find it | ימצאנה |
| 10 | the one who clears it away | המפנה |
| 11 | and he will throw it | וישליכנה |
| 12 | outside | לחוץ |
| 13 | withwith an ayin | עם |
| 14 | the garbage | הזבל |
| 1 | Tosfos asks | וא"ת |
| 2 | And why is itNot what, but why | ואמאי |
| 3 | He should announce | יכריז |
| 4 | He should take it | יקחנה |
| 5 | For himselflamed can mean to or for; here it's F-O-R | לעצמו |
| 6 | That when that notthree add-on letters: dalet = that, chof = when, shin = that; lo = not | דכשלא |
| 7 | He will find it | ימצאנה |
| 8 | It's ownersbeis is part of the word; yod after the lamed means plural | בעליה |
| 9 | He will give up hopesays owners, but then goes to singular | יתייאש |
| 10 | And he will say | ויאמר |
| 11 | That a man | שאדם |
| 12 | That not he is | שאינו |
| 13 | he is proper | הגון |
| 14 | He took itdot in the hey = add-on, stands for אותה | לקחה |
| 15 | And even though | ואע"ג |
| 16 | That there are | דאיכא |
| 17 | A majority of | רובא |
| 18 | Jews | ישראל |
| 19 | That this is | דהיינו |
| 20 | The reason | טעמא |
| 21 | That of Rabbi Shimon | דר"ש |
| 22 | That he permits it | דשרי |
| 23 | By a majority of | ברוב |
| 24 | Jews | ישראל |
| 1 | Tosfos answerswe usually don't say 'and' | וי"ל |
| 2 | That it is | דהוי |
| 3 | Giving up hope | יאוש |
| 4 | That not | שלא |
| 5 | From knowledge | מדעת |
| 6 | That at the timehere beis means at | דבשעה |
| 7 | that he takes itshin = that, hey = it, lokeach = to take | שלוקחה |
| 8 | as of yet | עדיין |
| 9 | Not | לא |
| 10 | did he know | ידע |
| 11 | The one who loses | האובד |
| 12 | that it was taken | שנלקחה |
| 13 | And by a majority of | וברוב |
| 14 | Non-Jews | כנענים |
| 15 | It is | הוי |
| 16 | hiswith a vov | שלו |
| 17 | that we dependroot tola = to hang something on something | דתלינן |
| 18 | That non-Jews | דכנענים |
| 19 | they hid itthe hey is part of the word | הטמינוה |
| 20 | That they are | דהוו |
| 21 | The majority | רובא |