| 1 | And a sign | וסימן |
| 2 | The one that is usual | העשוי |
| 3 | to be trampled | לידרס |
| 4 | It is | הוא |
| 1 | and Rava | ורבא |
| 2 | he would answer | מתרץ |
| 3 | to his reason | לטעמיה |
| 4 | with the place | במקום |
| 5 | small bundles of wheat | כריכות |
| 6 | in a public placeabbreviation, copy with equals sign | ברשות הרבים |
| 7 | behold | הרי |
| 8 | these are | אלו |
| 9 | his | שלו |
| 10 | that it gets rolled aroundhe corrected "that they" to "that it" | דמינשתפא |
| 11 | in a private placeabbreviation, copy with equals sign | ברשות היחיד |
| 12 | he is obligated | חייב |
| 13 | to announce | להכריז |
| 14 | that not | דלא |
| 15 | it gets rolled around | מינשתפא |
| 16 | and the large bundles of wheatsecond letter hey means the | והאלומות |
| 17 | whethercould mean between, but not here | בין |
| 18 | in a public place | ברשות הרבים |
| 19 | and whether | ובין |
| 20 | in a private place | ברשות היחיד |
| 21 | he takes | נוטל |
| 22 | and he announces | ומכריז |
| 23 | since | כיון |
| 24 | that they are heavydalet is an add-on letter: that | דיקירי |
| 25 | not | לא |
| 26 | it gets rolled around | מינשתפא |
| 1 | it gets rolled around | מתגלגל |
| 2 | by the feet of | ברגלי |
| 3 | man | אדם |
| 4 | and animal | ובהמה |
| 5 | and it is not foundtwo words go together; connector mark if written on separate lines | ואינה נמצאת |
| 6 | in the place | במקום |
| 7 | that it fell | שנפלה |
| 8 | first | תחילה |
| 1 | they are heavyfrom koved | כבידות |
| 1 | come | תא |
| 2 | hearexclamation point | שמע |
| 3 | loaves | ככרות |
| 4 | of | של |
| 5 | a bakerthree dots | נחתום |
| 6 | Beholdexclamation point | הרי |
| 7 | These are | אלו |
| 8 | Histhree dots | שלו |
| 9 | Beholdexclamation point | הא |
| 10 | The owner of | בעל |
| 11 | the housethree dots | הבית |
| 12 | he is Obligated | חייב |
| 13 | To announcethree dots | להכריז |
| 14 | the owner of | בעל |
| 15 | the housethree dots | הבית |
| 16 | What is itthree dots | מאי |
| 17 | The reasonquestion mark | טעמא |
| 18 | Since | כיון |
| 19 | That there isד add-on letter = that | דאית |
| 20 | On them | בהו |
| 21 | A signthree dots | סימן |
| 22 | that knowingד add-on letter = that; three dots | דמידע |
| 23 | It is knowncolon | ידיע |
| 24 | a loafthree dots | רפתא |
| 25 | That of a manthree dots | דאיניש |
| 26 | A man | איניש |
| 27 | It isthree dots | הוא |
| 28 | and not | ולא |
| 29 | It is different | שנא |
| 30 | A public placethree dots | רשות הרבים |
| 31 | and not | ולא |
| 32 | It is different | שנא |
| 33 | A private placethree dots | רשות היחיד |
| 34 | He takes | נוטל |
| 35 | And he announcesthree dots | ומכריז |
| 36 | So we seecolon | אלמא |
| 37 | A signthree dots | סימן |
| 38 | The one that is usualה = the | העשוי |
| 39 | to be trampledthree dots | לידרס |
| 40 | it is | הוי |
| 41 | a signthree dots | סימן |
| 42 | a disproof | תיובתא |
| 43 | of-Ravaexclamation point, question mark; he reads Rava | דרבה |
| 1 | and even thoughabbreviation; copy with equal sign | ואע"ג |
| 2 | that explicitlyד add-on letter = that | דבהדיא |
| 3 | it was learnedthree dots | תני |
| 4 | to itthree dots | לה |
| 5 | in the Mishnahthree dots | במתניתין |
| 6 | since | איידי |
| 7 | that it mentionedthree dots | דנקט |
| 8 | to disprove himthree dots | לאותביה |
| 9 | from the beginningcolon | מרישא |
| 10 | small bundles of wheat | כריכות |
| 11 | in a public placethree dots; one line | ברשות הרבים |
| 12 | that it disproves | דאותיב |
| 13 | from it | מינה |
| 14 | to Ravathree dots | לרבא |
| 15 | it mentions | נקט |
| 16 | also | נמי |
| 17 | to disprove himthree dots | לאותוביה |
| 18 | to Ravathree dots | לרבה |
| 19 | from an inference | מדוקי' |
| 20 | of the beginningthree dots | דרישא |
| 1 | The one who finds | המוצא |
| 2 | Food | אוכלין |
| 3 | On the roadthree dots | בדרך |
| 4 | Not | אין |
| 5 | He is permitted | רשאי |
| 6 | To pass | לעבור |
| 7 | On themthree dots | עליהם |
| 8 | And to leave them | ולהניחם |
| 9 | Therethree dots | שם |
| 10 | Therefore | הלכך |
| 11 | Not | לא |
| 12 | They will be trampledthree dots | נדרסו |
| 13 | So that whom it isש add-on letter = that; מי = whom it is | שמי |
| 14 | that He will find them | שמצאן |
| 15 | firstthree dots | ראשון |
| 16 | He will pick them upthree dots | הגביהן |
| 1 | not | לאו |
| 2 | a language of | לשון |
| 3 | trampling | דריסה |
| 4 | it isthree dots | הוא |
| 5 | but ratherthree dots | אלא |
| 6 | just likecolon; shva under the כ | כמו |
| 7 | not | אין |
| 8 | you should pass | מעבירין |
| 9 | on | על |
| 10 | the commandmentsthree dots | המצות |
| 1 | but behold | והא |
| 2 | there are | איכא |
| 3 | non-Jewshis text reads נכרים | גוים |
| 1 | they think | סבורים |
| 2 | that because ofthe shin is an added letter, so it means that; machmas means because of | שמחמת |
| 3 | witchcraft | כשפים |
| 4 | they were placed | הונחו |
| 5 | to therelamed = to | לשם |
| 6 | in orderthe 'to' goes with the next word | כדי |
| 7 | to cause to stumble | להכשיל |
| 8 | the ones who tramplethe hei at the beginning = the | הדורסים |
| 9 | on them | עליהן |
| 10 | and granted | ונהי |
| 11 | also | נמי |
| 12 | that, not | דאין |
| 13 | do they pick up | מגביהין |
| 14 | them | אותם |
| 15 | however | מיהו |
| 16 | not | לא |
| 17 | do they trample | דרסי |
| 18 | on them | עליהן |
| 19 | because of | משום |
| 20 | witchcraft | כשפים |
| 1 | but behold there arereally two words contracted together; little Q with a circle above this first word | והאיכא |
| 2 | animals | בהמה |
| 3 | and dogs | וכלבים |
| 1 | in a placebeis = in; the real word is אתרא | באתרא |
| 2 | that not | דלא |
| 3 | they are commonly foundthe shin is part of the word | שכיחי |
| 4 | animals | בהמה |
| 5 | and dogs | וכלבים |
| 1 | let us say | לימא |
| 2 | like the Tannaim | כתנאי |
| 1 | the dispute | פלוגתא |
| 2 | that of Rabbadalet = that of | דרבה |
| 3 | and Rava | ורבא |
| 1 | Rabbi Yehudaabbreviation: write it with an equal sign | רבי יהודה |
| 2 | he says | אומר |
| 3 | every | כל |
| 4 | thing | דבר |
| 5 | that, there is | שיש |
| 6 | on it | בו |
| 7 | something unusual | שינוי |
| 8 | he's obligated | חייב |
| 9 | to announce | להכריז |
| 10 | how is it | כיצד |
| 11 | he found | מצא |
| 12 | a round fig cake | עיגול |
| 13 | and inside it isread back on 01-02 as 'and within it' | ובתוכו |
| 14 | a piece of pottery | חרס |
| 15 | a loaf | ככר |
| 16 | and inside it isread back on 01-02 as 'and within it' | ובתוכו |
| 17 | money | מעות |
| 18 | this impliesnot an exact translation, but that's how you translate that expression | מכלל |
| 19 | that, the, Tanna KamaTanna = author of the Mishnah, Kama = the first; on 01-02 he said they can add in parentheses who it refers to | דתנא קמא |
| 20 | he holds | סבר |
| 21 | behold | הרי |
| 22 | these are | אלו |
| 23 | his | שלו |
| 24 | they thought regarding itsavru = they thought, the hei = regarding it; two words combined | סברוה |
| 25 | that all of | דכולי |
| 26 | the world | עלמא |
| 27 | a sign | סימן |
| 28 | the one that comes | הבא |
| 29 | from itself | מאיליו |
| 30 | it is | הוי |
| 31 | a sign | סימן |
| 32 | and you can pass by | ומעבירין |
| 33 | on | על |
| 34 | the food | האוכלין |
| 35 | why is it | מאי |
| 36 | not | לאו |
| 37 | by a sign | בסימן |
| 38 | the one that is usual | העשוי |
| 39 | to be trampled | לידרס |
| 40 | they are arguing | קא מיפלגי |
| 41 | this one | מר |
| 42 | he holds | סבר |
| 43 | not | לא |
| 44 | it is | הוי |
| 45 | a sign | סימן |
| 46 | and this one | ומר |
| 47 | he holds | סבר |
| 48 | it is | הוי |
| 49 | a sign | סימן |
| 1 | the one that comesdibur hamaschil; English given in 01-14 review | הבא |
| 2 | from itselfdibur hamaschil; English given in 01-14 review | מאיליו |
| 3 | the one that it is fit | הראוי |
| 4 | to come | לבא |
| 5 | from itself | מאיליו |
| 6 | for example | כגון |
| 7 | a pottery shard | חרס |
| 8 | sometimes | פעמים |
| 9 | that it fallsנופל is present tense | שנופל |
| 10 | in the round fig cake | בעיגול |
| 1 | that we say | דאמרינן |
| 2 | for the sake of | לשם |
| 3 | a sign | סימן |
| 4 | it was put | נתנו |
| 5 | there | שם |
| 6 | and not | ולא |
| 7 | did it fall | נפל |
| 8 | from itself | מאליו |
| 9 | and a thing | ודבר |
| 10 | that there isthe shin is the add-on letter, so it means that; יש = there is | שיש |
| 11 | on it | בו |
| 12 | a sign | סימן |
| 13 | it is | הוא |
| 14 | and even | ואפילו |
| 15 | and so | הכי |
| 16 | they argue | פליגי |
| 17 | the rabbonon | רבנן |
| 18 | and they say | ואמרי |
| 19 | behold | הרי |
| 20 | these are | אלו |
| 21 | his | שלו |
| 22 | because | משום |
| 23 | that they holdthe dalet is the add-on letter, that | דקסברי |
| 24 | you can pass by | מעבירין |
| 25 | on | על |
| 26 | the food | האוכלין |
| 27 | and it is | והוה |
| 28 | to it | ליה |
| 29 | a sign | סימן |
| 30 | the one that is usual | העשוי |
| 31 | to be trampled | לידרס |
| 1 | And even thoughwritten as three words (ואף על פי) on the same line | ואע"פ |
| 2 | that this is | שזה |
| 3 | just usual unclear 37:21 | עשוי |
| 4 | to be trampled | לידרס |
| 5 | also | נמי |
| 6 | it is | הוי |
| 7 | a sign | סימן |
| 1 | he said | אמר |
| 2 | Rav Zvidit's a name | רב זביד |
| 3 | from his nameMem is an honor letter = from; the next two letters are the word שם = name; יה at the end in Aramaic is like a Vav in Hebrew | משמיה |
| 4 | that of RavaDalet add-on letter | דרבא |
| 5 | if | אי |
| 6 | it would go up | סלקא |
| 7 | on your mindChof at the end | דעתך |
| 8 | that he holdsDalet is an add-on letter = that; קא has no translation, it's grammar; סבר = holds | דקא סבר |
| 9 | the tanna kamathe two words go together | תנא קמא |
| 10 | a sign | סימן |
| 11 | one that is usual | העשוי |
| 12 | to be trampled | לידרס |
| 13 | not | לא |
| 14 | it is | הוי |
| 15 | a sign | סימן |
| 16 | and you can pass by | ומעבירין |
| 17 | on | על |
| 18 | food | האוכלין |
| 19 | loavesjust plain loaves | ככרות |
| 20 | of | של |
| 21 | the owner of | בעל |
| 22 | the house | הבית |
| 23 | in a public place | ברשות הרבים |
| 24 | why is itthere's no Vav | אמאי |
| 25 | does he announce | מכריז |
| 1 | He saidthree dots | אמר |
| 2 | Rav Zvidthree dots | רב זביד |
| 3 | from his nameMem at the beginning means from; yud hey at the end means his; three dots | משמיה |
| 4 | that of Ravacolon | דרבא |
| 5 | If | אי |
| 6 | it would go upit would have gone up on your mind | סלקא |
| 7 | on your mindthree dots | דעתך |
| 8 | he holdsthree dots | סבר |
| 9 | the Tanna Kammathree dots | תנא קמא |
| 10 | a signthree dots | סימן |
| 11 | the one that is usual | העשוי |
| 12 | to be trampledthree dots | לידרס |
| 13 | not | לא |
| 14 | it is | הוי |
| 15 | a signthree dots | סימן |
| 16 | and you can pass by | ומעבירין |
| 17 | on | על |
| 18 | the foodthree dots | האוכלין |
| 19 | loavesfirst kaf is not an add-on; plural (kikar one, kikaros plural) | ככרות |
| 20 | of | של |
| 21 | the owner of | בעל |
| 22 | the housemaster of the house; three dots | הבית |
| 23 | in a public placethree dots | ברשות הרבים |
| 24 | why is itthree dots | אמאי |
| 25 | he should announcequestion mark | מכריז |
| 1 | but ratherthree dots | אלא |
| 2 | he saidthree dots | אמר |
| 3 | Rav Zevidit's a name; three dots | רב זביד |
| 4 | from his namethree dots | משמיה |
| 5 | that of Ravacolon | דרבא |
| 6 | that all of | דכולי |
| 7 | the worldthree dots | עלמא |
| 8 | they holdcolon | סברי |
| 9 | a signthree dots | סימן |
| 10 | the one that is usual | העשוי |
| 11 | to be trampledthree dots | לידרס |
| 12 | it is | הוי |
| 13 | a signthree dots | סימן |
| 14 | and you can pass by | ומעבירין |
| 15 | on | על |
| 16 | the foodthree dots | האוכלין |
| 17 | and herethree dots | והכא |
| 18 | by a signthe beis is an add-on letter; three dots | בסימן |
| 19 | the one that comes | הבא |
| 20 | from itself | מאיליו |
| 21 | they are arguingthree dots | קא מיפלגי |
| 22 | that unclear 16:24three dots | דתנא קמא |
| 23 | he holdscolon | סבר |
| 24 | a signthree dots | סימן |
| 25 | the one that comes | הבא |
| 26 | from itselfthree dots | מאיליו |
| 27 | not | לא |
| 28 | it is | הוי |
| 29 | a signthree dots | סימן |
| 30 | and Rabbi Yehudathree dots | ורבי יהודה |
| 31 | he holdscolon | סבר |
| 32 | it is | הוי |
| 33 | a signthree dots | סימן |
| 34 | and Rabbahthree dots | ורבה |
| 35 | he would say | אמר |
| 36 | to youcolon | לך |
| 37 | that all of | דכולי |
| 38 | the worldcolon | עלמא |
| 39 | a signthree dots | סימן |
| 40 | the one that is usual | העשוי |
| 41 | to be trampledthree dots | לידרס |
| 42 | not | לא |
| 43 | it is | הוי |
| 44 | a signthree dots | סימן |
| 45 | and not | ואין |
| 46 | you can pass by | מעבירין |
| 47 | on | על |
| 48 | the foodthree dots | האוכלין |
| 49 | and herecolon | והכא |
| 50 | by a signthree dots | בסימן |
| 51 | the one that comes | הבא |
| 52 | from itselfthree dots | מאיליו |
| 53 | they are arguingthree dots | קא מיפלגי |
| 54 | the Tanna Kammathree dots | תנא קמא |
| 55 | he holdscolon | סבר |
| 56 | a signthree dots | סימן |
| 57 | the one that comes | הבא |
| 58 | from itselfthree dots | מאיליו |
| 59 | not | לא |
| 60 | it is | הוי |
| 61 | a signthree dots | סימן |
| 62 | and Rabbi Yehudathree dots | ורבי יהודה |
| 63 | he holdscolon | סבר |
| 64 | it is | הוי |
| 65 | a signthree dots | סימן |
| 1 | and even | ואפילו |
| 2 | so | הכי |
| 3 | loaves | ככרות |
| 4 | of | של |
| 5 | the owner of the house or private person | בעל הבית |
| 6 | he is obligated | חייב |
| 7 | to announce | להכריז |
| 8 | that a sign | דסימן |
| 9 | the one that is usual | העשוי |
| 10 | to be trampled | לידרס |
| 11 | it is | הוי |
| 12 | a sign | סימן |
| 13 | and a round pressed fig cake | ועיגול |
| 14 | this is | היינו |
| 15 | the reason | טעמא |
| 16 | that a sign | דסימן |
| 17 | the one that comesthe hey is 'the' | הבא |
| 18 | from itself | מאליו |
| 19 | not | לאו |
| 20 | a sign | סימן |
| 21 | it is | הוא |
| 22 | and Rabbi Yehuda | ורבי יהודה |
| 23 | he holds | סבר |
| 24 | it is | הוי |
| 25 | a sign | סימן |
| 1 | and Rabbah | ורבה |
| 2 | he would say | אמר |
| 3 | to you | לך |
| 4 | that all of | דכולי |
| 5 | the world | עלמא |
| 6 | a sign | סימן |
| 7 | the one that is usual | העשוי |
| 8 | to be trampled | לידרס |
| 9 | not | לא |
| 10 | it is | הוי |
| 11 | a sign | סימן |
| 12 | and not | ואין |
| 13 | you can pass by | מעבירין |
| 14 | on | על |
| 15 | the food | האוכלין |
| 16 | and here | והכא |
| 17 | by a sign | בסימן |
| 18 | the one that comes | הבא |
| 19 | from itself | מאיליו |
| 20 | they are arguing | קא מיפלגי |
| 21 | the Tanna Kamma | תנא קמא |
| 22 | he holds | סבר |
| 23 | not | לא |
| 24 | it is | הוי |
| 25 | a sign | סימן |
| 26 | and Rabbi Yehuda | ורבי יהודה |
| 27 | he holds | סבר |
| 28 | it is | הוי |
| 29 | a sign | סימן |
| 1 | and herethree dots | והכא |
| 2 | this is | היינו |
| 3 | the reasonthree dots | טעמא |
| 4 | that of Rabbi Yehudacolon | דר"י |
| 5 | because | משום |
| 6 | that not | דאין |
| 7 | you can pass by | מעבירין |
| 8 | on | על |
| 9 | the foodthree dots | האוכלין |
| 10 | and the Tanna Kammathree dots | ות"ק |
| 11 | like this | הכי |
| 12 | also | נמי |
| 13 | there is | אית |
| 14 | to himcolon | ליה |
| 15 | not | אין |
| 16 | you can pass bythree dots | מעבירין |
| 17 | and because of | ומשום |
| 18 | thisthree dots | הכי |
| 19 | loaves | ככרות |
| 20 | of | של |
| 21 | the owner of | בעל |
| 22 | the housethree dots | הבית |
| 23 | he is obligated | חייב |
| 24 | to announcethree dots | להכריז |
| 25 | and their reasont-h-e-i-r is the yud, yud, hei, vav at the end | וטעמייהו |
| 26 | by a round pressed fig cake is | בעיגול |
| 27 | because | משום |
| 28 | that a signthree dots | דסימן |
| 29 | the one that comes | הבא |
| 30 | from itselfthree dots | מאיליו |
| 31 | it isthree dots | הוא |
| 32 | and Rabbi Yehudathree dots | ור"י |
| 33 | he holdscolon | סבר |
| 34 | it is | הוי |
| 35 | a signthree dots | סימן |
| 1 | there are | איכא |
| 2 | that they saycolon | דאמרי |
| 3 | they thought regarding itcolon | סברוה |
| 4 | that, all of | דכולי |
| 5 | the worldcolon | עלמא |
| 6 | a signthree dots | סימן |
| 7 | the one that comes | הבא |
| 8 | from itselfthree dots | מאיליו |
| 9 | it is | הוי |
| 10 | a signthree dots | סימן |
| 11 | and a signthree dots | וסימן |
| 12 | the one that is usual | העשוי |
| 13 | to be trampledthree dots | לידרס |
| 14 | not | לא |
| 15 | it is | הוי |
| 16 | a signthree dots | סימן |
| 17 | why is itcolon | מאי |
| 18 | notthree dots | לאו |
| 19 | by, you can pass bythe beis means by | במעבירין |
| 20 | on | על |
| 21 | the foodthree dots | האוכלין |
| 22 | they are arguingthree dots | קא מיפלגי |
| 23 | that this onethree dots | דמר |
| 24 | he holdscolon | סבר |
| 25 | you can pass bythree dots | מעבירין |
| 26 | and this onethree dots | ומר |
| 27 | he holdscolon | סבר |
| 28 | not | אין |
| 29 | you can pass bythree dots | מעבירין |
| 1 | and when | וכי |
| 2 | was it saidcolon | אתמר |
| 3 | Let us sayquote marks | לימא |
| 4 | like the Tannaimend of quote marks, three dots | כתנאי |
| 5 | not unclear 49:10the first alef is an add-on letter, means on (transcript: 'An, colon') | אאין |
| 6 | you can pass by | מעבירין |
| 7 | on | על |
| 8 | the foodthree dots | האוכלין |
| 9 | it was saidthree dots | אתמר |
| 1 | he saidthree dots | אמר |
| 2 | Rav Zvidthree dots | רב זביד |
| 3 | from his nameYud Hei at the end means his, Sheim means name, Mem means from; three dots | משמיה |
| 4 | that of Ravacolon | דרבא |
| 5 | the general ruleAramaic word for Klala; three dots | כללא |
| 6 | that of a lost object isDaled means that of; Aveidasa means a lost object; colon | דאבידתא |
| 7 | since | כיון |
| 8 | that he saidcolon | דאמר |
| 9 | Woe, it isW-O-E, like Oy Vey; three dots | ווי |
| 10 | to itthree dots | לה |
| 11 | to the loss of | לחסרון |
| 12 | the pursethree dots | כיס |
| 13 | it is giving up hope | מיאש |
| 14 | to him | ליה |
| 15 | from itthree dots | מינה |
| 16 | and he saidthree dots | ואמר |
| 17 | Rav Zvidthree dots | רב זביד |
| 18 | from his namethree dots | משמיה |
| 19 | that of Ravacolon | דרבא |
| 20 | the halacha iscolon | הלכתא |
| 21 | small bundles of wheat | כריכות |
| 22 | in a public placethree dots | ברשות הרבים |
| 23 | beholdexclamation point | הרי |
| 24 | these are | אלו |
| 25 | histhree dots | שלו |
| 1 | Like that he establishedchof (like) and dalet (that) are add-on letters; mukei means he established | כדמוקי |
| 2 | To itcolon | לה |
| 3 | by that, there is notfirst two letters are add-ons: beis here means by, shin means that; three dots | בשאין |
| 4 | Anet unclear 19:12three dots | בו |
| 5 | A signthree dots | סימן |
| 1 | And said | ואמר |
| 2 | from his namehe first said "from the name", then "From his name" | משמיה |
| 3 | that of Rava | דרבא |
| 4 | The ruling is | הלכתא |
| 5 | by small bundles of wheat | כריכות |
| 6 | in a public place | ברשות הרבים |
| 7 | behold | הרי |
| 8 | These are | אלו |
| 9 | his | שלו |
| 10 | in a private place | ברשות היחיד |
| 11 | if | אי |
| 12 | In a way ofhe first said "By way of" | דרך |
| 13 | falling | נפילה |
| 14 | behold | הרי |
| 15 | These are | אלו |
| 16 | his | שלו |
| 17 | in a way of | דרך |
| 18 | having been placed down | הנחה |
| 19 | he takes | נוטל |
| 20 | he announces | ומכריז |
| 1 | That there is notthe Dalet is an added letter; colon | דליכא |
| 2 | to saycolon | למימר |
| 3 | the placethree dots | מקום |
| 4 | it is | הוי |
| 5 | a signthree dots | סימן |
| 6 | that beholdthe Dalet is an added letter; exclamation point | דהא |
| 7 | not | לא |
| 8 | he knewor 'did he know' — either one is fine | ידע |
| 9 | where it isthree dots | היכא |
| 10 | It fell | נפיל |
| 11 | from himthree dots | מיניה |
| 1 | If | אי |
| 2 | In a way of | דרך |
| 3 | Being placed downcolon | הנחה |
| 4 | He takesthree dots | נוטל |
| 5 | and he announcesthree dots | ומכריז |
| 1 | the halacha is, small bunch of wheat, in a public place, etc. | הלכתא כריכות ברה"ר כו' |
| 2 | like that he established law to it unclear 3:56add-on letters: the כ, and a dalet; base מוקי = he established | כדמוקי |
| 3 | by where that there is nottwo add-on letters: ב = by where, ש = that | בשאין |
| 1 | The place | מקום |
| 2 | And not | ולא |
| 3 | He should leave them | יניחם |
| 4 | There | שם |
| 5 | maybe, perhaps | שמא |
| 6 | He will find themtwo words put together | ימצאם |
| 7 | a worshipper of stars and constellations = a non-Jewabbreviation with equal sign: עובד כוכבים ומזלות; a little connector joining the three things, and to its left the real translation | עכו"ם |
| 8 | And he will take thema contraction, two words put together; the mem means them | ויטלם |
| 9 | and maybe | ושמא |
| 10 | They forgot themtwo words put together | שכחום |
| 11 | the owners | הבעלים |
| 1 | and this one | וזה |
| 2 | and this one is | וזה |
| 3 | By a thing | בדבר |
| 4 | That there is not | שאין |
| 5 | on it | בו |
| 6 | A sign | סימן |
| 7 | But | אבל |
| 8 | By a thing | בדבר |
| 9 | That there is | שיש |
| 10 | on it | בו |
| 11 | A sign | סימן |
| 12 | Not | לא |
| 13 | Is it different | שנא |
| 14 | In a public place | ברשות הרבים |
| 15 | And not | ולא |
| 16 | Is it different | שנא |
| 17 | In a private place | ברשות היחיד |
| 18 | whethercould mean between or whether; here it means whether | בין |
| 19 | In a way of | דרך |
| 20 | Falling | נפילה |
| 21 | And whether | ובין |
| 22 | In a way of | דרך |
| 23 | Being placed down | הנחה |
| 24 | He is obligated | חייב |
| 25 | To announce | להכריז |
| 1 | Rava is | רבא |
| 2 | to his reasonLamed at the beginning is an add-on letter; Yud-Heh at the end | לטעמיה |
| 3 | that he said | דאמר |
| 4 | a sign | סימן |
| 5 | the one that is usual | העשוי |
| 6 | to be trampledLamed Yud means to be | לידרס |
| 7 | it is | הוי |
| 8 | a sign | סימן |